Saturday, September 13, 2008

Biblically Integrating our Athletics




Hanging on the bulletin board of our newest teacher is a flyer for a cheer leading competition this winter. Right in the dead center of the flyer is the following verse...

"Be of good cheer."

We know that God loves a cheerful giver, but apparently he can also love a giving cheerleader.

Wednesday, June 11, 2008

Pluralism?

Tonight I heard a youth pastor at a non-denominational Bible church say this to some junior high kids:

"The world likes to think that there are many ways to get to Heaven. This is called pluralism. They say you can get to Heaven by being a Catholic, or a Baptist, or a fundamentalist believer...no...uh...wait...or...or a Buddhist, or by being baptized..."

Gave me a good laugh.

Our Own Personal El Guapo

This kind of reminds me of the style of preaching mentioned below, which is often no less comical. Sometimes I really love going to church.

Monday, June 2, 2008

Find Me In The River

A couple Christmases ago, I received John Eldredge's Waking the Dead. In the beginning of this book, Eldredge takes us to Genesis' account of the four streams that flowed out of the Garden of Eden. Citing a theologian I had never heard of (which does not necessarily make him a quack), Elderidge says the streams represent the four "streams" of Christianity that we are to live our faith out of. I forget what the "streams" were- but that's really irrelevant.

Yesterday, the pastor of the church we were visiting got up after the worship/song set and did the same thing. Without citing any other theologian or teacher/etc, this pastor read each of the verses about the rivers and then proclaimed a "river" he was releasing on his people.

The first river is Pishon, which flowed around the whole land of Havilah, where there is gold. That is the river of provision, we were told. The second river is the Gihon, the river of peace. The third river is the Tigris, protection. And the fourth river is the Euphrates, power. Maybe I don't know my Hebrew well, but unless these river names mean these four things (which were not what Eldredge took them to mean- I do remember that much), this is just wrong.

In a moment of irony I have never before experienced at a corporate worship service, the person actually preaching yesterday got up behind the pulpit and paid the pastor a "complement" about his knowledge of Scripture saying she had never seen that in that passage before.

There's a good reason... it's not really there. Are there other passages we have done this to? Where else have we pulled hermeneutics out of a hat?

Sunday, June 1, 2008

Sorry Little Drummer Boy

Of the 7 channels we get without cable, one is a local Christian station. Occasionally I find Tony Evans preaching, but beyond that it is pretty much a channel dripping with unintentional comedy. A couple days ago I stumbled upon a program featuring a man teaching a small group of adults about the evils of music, particularly rap. It turns out the program was taped around 1992, when MC Hammer had released his single "Pray." I remember having the "MC Hammer has a song called Pray he must be a Christian!" argument with my youth pastor- so I had to stop and watch. Besides making it abundantly clear that he felt MC Hammer was not a Christian he made it no less than abundantly clear that he felt rap music was not only fleshly, worldly music but that it also could not be "Christianized." Not even by DC Talk! Anyway, here was his best line of the 10 minutes I watched...

"What is the purpose of drums? To keep time. Will there be time in heaven? NO! SO, there will be no drums in heaven!"

Thursday, January 24, 2008

Venn Diagrams and Following Jesus

This is quite literally a sermon illustration in the form of a Venn Diagram. This fulfills two of our primary requirements for a good sermon illustration: 1. Can it be turned into a power point slide? 2. Does it involve math? Props to Phil for tracking this down. Enjoy.



Want to have more fun with Venn diagrams? Check out this make your own Venn Diagram site:
http://www.readwritethink.org/materials/venn/

Sunday, January 20, 2008

Question 2: How does this sermon treat Scripture?

Our second question that all preachers should ask stems from the belief that all good preaching has Scripture as its fount. Scripture is special in regards to its content, authority and voice. There are several basic problems preachers consistently make regarding Scripture, and for these mistakes they shall be written up in our quaint blog.
1. Not paying any attention to the passage/Using Scripture as a springboard to say what you were dying to say anyway. This is way too common, and probably does not need much explanation. We assume that many of you have sat through sermons that began with a passage from John, and that was the last time anything resembling Scripture was mentioned.
2. Acting as though the most faithful reading of the passage is word by word, line by line, or verse by verse. This tends to happen in churches that claim to really value Scripture and is often referred to as biblical preaching. The idea seems to be that if one really values and loves Scripture, one will take it seriously enough to care about every word, and that this form of preaching will prevent us from making the terrible mistake associated with error 1 above. This form of preaching is flawed in that at its core it misses the beauty and quality of Scripture. Big ideas, story lines, and themes in the books of the Bible (and the Bible itself for that matter) are lost. The dots are left unconnected. In place of connecting the dots, error number 3 most often occurs.
3. Believing that the role of Scripture is to produce principles and nuggets of truth. In our experience this error is equally prevalent in liberal and conservative (if those labels are even remotely helpful) churches. Ironically, the principles seem to be different in each place, but the methodology is remarkably consistent. Not the least of our problems with this model of preaching is that it is so freaking easy to do. If you are going to preach a bad sermon, at least put some effort into it, otherwise how would we feel guilty about making fun of you.

With those key errors (that list is by no means comprehensive) delineated some of you may be asking, “Badpreaching.blogspot.com, what is good way to preach with Scripture?” Despite your poor grammar, we will answer your question, and fortunately for you we have come up with three helpful guidelines (that’s right, three points), all of which begin the same letter (for ease of memory and because it’s awesome).
Story telling: Tell the story of Scripture repeatedly, keep us abreast of the flow of the book, and how that flow fits into the larger stream of Scripture as a whole.
Set the tone: Feel free to be creative in your preaching, by modeling for us the tone of the text. If Paul is making an argument about adding to the gospel and the dangers of following another way, make that real for your congregation, not just mentally, but emotionally as well.
Study the Scriptures: Model for us a way of reading the Bible. Don’t preach in a way that doesn’t help your congregates (I don’t not love double negatives) read their Bibles elsewhere.
That should be enough help to get you started. If you are still unclear on any points, stick around and we’ll pick out all the flaws for your edification.

Friday, January 18, 2008

Question 1: Did Jesus have to die for this sermon to make sense?

In an effort to be more than simply a snide, biting, cynical criticsm of preaching, our hope is to also put forward some legitimate, positive hopes for preaching. In short, we can not tell you what bad preaching is, if we can not agree on what good preaching would look like. Our series of questions will serve as the template we will use to grade sermons, and will give a ground to discuss and debate on. Likewise, these questions demonstrate that more often than not for us bad preaching is an issue of bad theology more than bad delivery. We all agree that the delivery of a sermon can certainly ruin a good sermon, but we also want to assert that the best delivery in the world doesn't make a bad sermon good.
We start these questions with, "Did Jesus have to die for this sermon to make sense?" This question is placed first because we genuinely believe this to be the single most important question regarding any “Christian” sermon. The phrasing of the question comes from a quote by William Willimon in a Modern Reformation article about six or seven years ago. We have been unable to track down the exact reference, and if any of you have it, feel free to send it our way. At the heart of this question is the crucial belief that the cross and resurrection mark center point of human history. It is in this cross and resurrection that Christians can begin to see the world anew and be recreated, faithful members of God’s kingdom. Preaching then, serves (at the very least) to tell the story of cross and resurrection over and over again. If the logic, the argument, or the big idea of the sermon all work without Jesus’ death and resurrection, then it is fundamentally not a good Christian sermon, and we will be forced to ridicule such a sermon.